Rahni’Za 2 – The trial of the arena

600 (a). Rahni'Za 2 - The trial of the arena

The second trial at the Rahni’Za, School of Warriors is a trial of the arena. A grand melee fought against an array of warriors, beasts and champions in a circle of blood soaked rock and dust. It is a rigorous test of stamina, skills and courage. In the Legionnaires I was taught that a soldiers prime virtue is their endurance, which above all else is what will keep one alive on the battlefield. For no amount of training or skill can stop a soldier from being afraid, only experience teaches you to bear your fears, and brook them.

600 (d). Rahni'Za 2 - The trial of the arena

The common wisdom when entering a melee is that one must pace themselves for a long hard fight, yet I have learnt that the secret to winning any skirmish is to swiftly achieve initiative and momentum. So with that in mind as I step into the arena I set my stance, raise my shield, and charge directly at the first group of combatants that appear in the ring before me. As any gambler will tell you, one cannot win a game of Tribute by keeping one’s strongest cards in hand.

You know its funny but people believe that the soldier above all others prays for peace, for do they not suffer the deepest wounds and scars of war? Yet life without conflict for the soldier is never easy. We are trained to fight, to rely only upon our weapons, comrades, and skills in battle, but in peace we can only rely on ourselves to cope with the abrading quiet, and the horrors of ones introspection. What a soldier truly fears is that when all is said and done, without war what worth is their life?

S.K

599. Rahni’Za 1- The trial of fire

599 (a). Rahni'Za - 1st trial of fire

Growing up in Cyrodiil I was inspirited by the epic stories of Imperial heroes such as Queen Alessia, Pelinal Whitestrake and Reman Cyrodiil. But I also remember with fondness the tales sung by the vagabond bards who would occasionally pass through our town on their peregrinations through the heartlands, of the Redguard sword academies trying to keep their ancient traditions alive. It became an ambition to one-day visit these august martial schools.

Alas that not only was I to witness the aftermath of the destruction of the Valley of Blades by a titan pet of the insidious worm king, but also the desecration of Leki’s Blade in the Alikr desert. And now on my first visit to the Rahni’Za, School of Warriors I discover the students and teachers have fallen victim to murderous betrayal. I fear my journal is fast becoming a chronicle of the final days of the Ansei tradition.

The absconded initiate Fada at-Glina tells that the once mighty Sword-Disciples of Rahni-Za have somehow been turned into thralls of the dread Celestial Serpent. If I am to put an end this sully I must first earn my entry to the school by passing the five trials of Rahni’Za. The first is the trial of Fire, where one must find the tombs of the flame-bearers, the spirits of former masters of the school, and lead them to light the braziers along the path to the doors of Rahni’Za.

I must confess that as I begin these trails I am uncertain whether my motive is one of mercy, vengeance, or vainglory.

599 (j). Rahni'Za - 1st trial of fire

S.K

598. The hunt for Tarish-Zi

598 (a). The hunt for Tarish-Zi

Vanity in men and mer is little more then a defiler of our dignity, but in our emperors and kings it is their legacy, for where else do we inherit so much of our knowledge of history then from the vain monuments and biography’s of Tamriel’s rulers; and of course knowing our history allows us to better understand our present.

So where better to start our hunt for the leader of the Anka-Ra then in his own biographies and testaments recorded in the forgotten library of Rahni’Za. Indeed it is here where we discover that the body of the self-proclaimed emperor was interned at the Yokudan burial grounds of the Na-Totambu, but to gain entry we will first need to retrieve two magical seals.

It was no surprise when we find the burial grounds crawling with the risen Anka-Ra, whilst gargoyles, imps, dunerippers and many conspicuous traps also need to be overcome before we can finally coming face to face with Tarish-Zi, and return his walking corpse back to the dust.

Vanity… the defiler of men and mer, the legacy of emperors and kings, and ever the folly of the ambitious.

S.K

597. The sum of his every breath

597. The sum of his every breath

The warrior not of this time looks down upon his own sarcophagus. This tomb forgotten is the sum of every moment of his life; a heroic life yet unglorifed by the shallow rhymes of the vagabond bards, or the sugared yarns of the Spinners.

His every achievement in life, and every sacrifice, every decision made both foolish and wise. Every battle he fought whether won or lost, every ally saved and enemy slayed. Every laugh shared in joy, every tear shed in grief, every kiss, every touch, and every embrace. Every courageous stand he ever did make, every moment of cowardice an unfading stain. Every virtue laid bare and every vice that he hid, every graceful dance, and every drunken jig. Every curse, every prayer, every thought, every word, the sum of his every breath… forgotten.

S.K

596. Faith in madness

The ruthless warlord Tarish-Zi has risen with his savage army of Anka-Ra to conquer these lands at the behest of the Celestial Warrior. It is now only a matter of time before this seemingly unstoppable host turns east towards the city of Belgarth.

When a land suffers under the influence of such great fear its people cannot be trusted to act or think sanely. Thus I would have scorned at the tavern rumours of a naked man appearing in the Dragonstar arena claiming to be our only hope to defeat the risen Ra Gada, had it not been for the adumbrate words given by Hermaeus Mora at the Seeker’s Archive – ‘There is a man who can help you defeat the Anka-Ra. His name is Titus Valerius, but he is not of this time.

This man now held prisoner at the Bangkorai Gate speaks so franticly that it is little wonder the guards believe him mad. Yet perhaps in such desperate times we should not be so eager to impeach another man’s sanity. For whilst we may all share this same world, within it each of us lives a unique reality; our own private perception different from those experienced by all others. One person’s reality is so different from another’s that sometimes they can’t explain it to us, and we think them mad. What if I was to tell this man I was once soul-shriven but made whole again by overcoming the daedric Prince of Brutality in an affair of honour; would he not think me mad also?

So I shall take a chance on this mad man, and follow him through a cave he called the Buried Sands, where he believes we will find something vital to defeating the Anka-Ra. And perhaps in doing so prove the philosophers’ claim, that in life true freedom can only be found in madness and dreams.

596 (i). Faith in madness

S.K